Licchavi King Angshuverma constructed this palace after he ascended the throne in 598 AD. I have grown up knowing that Handigaun hides many secrets: somewhere deep inside the depths of this now squalid settlement is buried the remains of the renowned palace complexes of the Licchacvi Era, called Kailashkut Bhavan. The memory stayed with me, although I couldn’t remember much beyond the grace and style. I remember seeing graceful human-sized statues displayed in the square in front of the Saraswoti temple. Just down the road and down some small steps is the Satya-Narayan Mandir, where an Italian archaeological team came and excavated during 1984 the archaeologists found ancient statues and artifacts that go back to Licchavi times.
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This area later fell into obscurity with the rise of three kingdoms in Kathmandu, Lalitpur and Bhaktapur. Nobody has been keeping track of how long the roots have grown around this small sanctum sanctorum for hundreds of years.Īccording to architect and cultural heritage conservationist Sudharshan Tiwari (full disclosure: he is an uncle by relation), Handigau was the ancient capital of Nepal during the reign of the Verma, Gupta and Licchavi Kings until 8 th Century AD. The ancient peepul tree at the end of the road has a Radha-Krishna temple nestled inside its roots.
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Our neighborhood is called Handigaun, and it is known as the oldest settlement in the Kathmandu Valley. A sudden surge in car imports have exacerbated the situation even further since this essay was written four years ago.Ī few days ago, I went out to do my vegetable shopping at 4 pm, as I do every evening. This essay was written in 2018 and reflects some of the damaging environmental impacts of Nepal’s communist rule, before KP Oli’s administration and before the Nepali Congress took power. She has a BA in international relations from Brown University and an MA in English Literature from Middlebury College (USA) She is currently working on a Ph.D on environmental governance at the National Centre for Peace and Conflict Studies at Otago University, New Zealand. “The End of the World” was longlisted for the Frank O’Connor Short Story Award. She has written two books of short stories. I love to know what my fellow feminists stock on their own bookshelves.Sushma Joshi is a writer and filmmaker from Nepal. Here are 13 books to read if you feel alone in your feminism - and if there are others you’d recommend, definitely give me a shout out on social media. And although understandable, such division and isolation pose risks to this totally essential movement, so we’ve definitely got to start reconnecting with ourselves and each other, no matter what unique differences might be in play. The list goes on.īetween the misogyny of the larger culture - one that is increasingly reinforced and advanced by the current White House administration - and the struggles within the feminist movement itself, it’s not surprising that some might be feeling alone in their feminism. After all, while there are some universal and unifying principles of feminism, it’s equally true that the various waves of feminism don’t always agree on the direction the movement is headed, septuagenarian feminists don’t necessarily understand Millennials (and certainly vice-versa), a feminist stay-at-home mom might feel “less feminist” than that female CEO who has clawed her way to the top of a male-dominated field, a feminist of color might find herself marginalized within a movement that is still challenged by intersectionality, a queer or transgender feminist might feel alienated by the vagina-centered language that the movement often favors. But when there are as many different representations of feminism as there are feminists ourselves, one can also start to feel alone within the feminist movement. It’s been said that there are as many manifestations of feminism as there are feminists, as many types of feminism as there are people who practice and believe in its principles - a point in favor of diversity and inclusivity, for sure.